The Middle East Journal explores the region's political and economic development, cultural and literary heritage, and ethnic and religious diversity. Published quarterly since 1947, the Journal provides peer-reviewed research and analysis on the region, on the area from Morocco to Pakistan. The Journal's articles and book reviews come from renowned scholars and foreign policy analysts and present some of the most respected voices in the field of Middle Eastern studies. Its Chronology, running from 1946 through 2020, is a valuable resource for scholars and students. The Journal provides the background necessary for an understanding and appreciation of the region's political and economic development, cultural heritage, and ethnic and religious diversity.
The Middle East Institute (MEI) is a non-profit organization founded in 1946 by Middle East scholar George Camp Keiser and former Secretary of State Christian Herter. The Institute is located in Washington, D.C. Its mission is to "promote knowledge of the Middle East in America and strengthen understanding of the United States by the people and governments of the region." MEI is a non-partisan organization that does not take policy positions. In addition to publishing The Middle East Journal, MEI organizes regular programs and conferences; offers language training in Arabic, Hebrew, Persian, and Turkish; provides an intellectual home for a group of regional experts, whose writing and media appearances help to provide a balanced outlook on the region; houses the Oman Library, one of the largest Middle East collections outside of the Library of Congress; and publishes a wide variety of online-only publications on its website, http://www.mei.edu.
This item is part of a JSTOR Collection.
For terms and use, please refer to our
Middle East Journal
© 1990 Middle East Institute