
How Yaeji found her voice
Michelle Kim talks to Yaeji about community, collaboration, self-discovery on the dancefloor â and how a trip back to Korea sparked a creative rebirth
Kathy âYaejiâ Lee is wielding her chunky red thermos like a designer accessory. Itâs a rainy Friday night in early March when we first meet for what is unknowingly our last meal at Kichin, the trendy Korean fusion restaurant in Brooklyn that permanently closed in June due to the COVID-19. Unaware that the pandemic will soon cause New York to go into lockdown, the 27-year-old musician is giggling about her grandma-like behavior of carrying around ginger tea. She feels under the weather, and the particular timing of this illness is not ideal. Itâs just under a month before the release of her debut mixtape âWhat We Drew ì°ë¦¬ê° ê·¸ë ¤ìëâ, and things have been a bit âcrazy,â as she puts it, her eyes crinkling behind delicate wire-rimmed glasses. Chucking off a giant puffer coat, she turns to the conversation with a gentle focus, asking in a soft voice, âHow was your day? Are you hungry?â.
Itâs been three years since Yaeji released her first two EPs, and her catchy house bangers laced with pop hooks and hip hop attitude â âRaingurlâ being the biggest hit of them all â have swiftly catapulted the producer from relative unknown to an emerging popstar. Both nothing and everything about Yaeji makes sense. Her ASMR-like voice can be at once soothing and stinging; she produces, sings, and raps in both Korean and English; orchestrates hyper-local underground NYC raves, but has fans all over the world; and even her club-ready songs are about her most anxious and meditative thoughts. The fact that sheâs able to straddle different worlds, and easily flit in between opposing modes, is what makes her such a captivating figure.
Yaejiâs year leading up to âWhat We Drew ì°ë¦¬ê° ê·¸ë ¤ìëâ looked relatively quiet from the outside. She threw a couple of large-scale parties in NYC and released a handful of tracks and remixes. But as we wait to order our comforting meal of jjajangmyeon and soondubu, Yaeji says that it was actually the opposite. âI was incubating,â she says. âIt was a time of creative focus.â
In this self-reflective period, she quit drinking alcohol and became a self-professed âhomebodyâ, left Godmode (the small LA label that issued her first EPs), experienced a life-changing trip to Korea and wrote the songs that would appear on her first full-length project. As a direct result, âWhat We Drewâ sees Yaeji rejecting her identity as a strict house musician, fine-tuning her skills and gravitating towards her natural inclinations to be exploratory, fluid and collaborative.


Right before working on the new album, Yaeji realised that working with others was the âone thing [she hadnât] been exploring,â she explains, making her wonder if she was too âscaredâ or too much of a âperfectionistâ to do it. She didnât have to overthink it, though â the right creative partners emerged organically. YonYon, the Japanese DJ who appears on âSpell 주문â, is an old classmate from Yaejiâs Korean middle school in Japan; Nappy Nina, the Brooklyn rapper who offers a verse on âMoney Canât Buy,â is someone Yaeji met through friends; while Victoria Sin, the drag artist who features on âThe Th1ngâ, first connected with Yaeji when they were both performing at a performance series curated by Londonâs Serpentine Gallery. As she continues to elevate the creatives around her, Yaeji seems to present a model of a new kind of artist, whose stardom comes more from her willingness to share the spotlight.
The projectâs free-wheeling, genre-blending nature proves that she shines best when she doesnât have to be any one thing at any given time. âIâm trying to distance myself from [making one genre] because that can easily limit you as an artist or a person,â she says firmly. âI never thought of myself as just a house music producer before.â
This predilection for eclecticism is even apparent in her outfit, which seems equally suited for lounging at home or hitting the dance floor. Sheâs wearing a blue tie-dye Woodstock t-shirt gifted by her mum, loose forest green pants and a baseball cap that sports the logo for Dadaism, a Korean-owned creative agency that helped produce the music video for the title-track from âWhat We Drewâ. When she takes off the hat, she shakes out her cool-girl mullet and points to the logo with a slender finger.
For the visual, she spent time in Korea with a crew of all Asian women that made her feel âsecure as a Korean femme for the first timeâ. âBeing able to connect with Korea, accepting it and feeling proud of it was so important for all of us,â she says with a palpable sense of gratitude, taking a slurp of spicy stew. The resulting video features all of them in matching outfits and dancing around a colourful shrine for a giant onion like theyâre jubilant pre-teens on a sleepover. (It ended up bringing forth Yaejiâs new name for her fan base: onions.) The trip was so emotional that Yaeji and her friends started a group chat where they would send photos of themselves every time one of them would spontaneously burst into tears. âWe have a collage of all of us crying,â she says, chuckling. âItâs really sweet. The fact we can even do that feels so good.â
âIâve realised recently that all of us are super, super youthful,â Yaeji says of her collaborators with a beaming smile on her face. âEveryone is always laughing all the time. Thatâs indicative of so many things â just the fact that there is so much love and positivity [amidst] all the pain that we go through, all the chaos that we experience.â


In the past few years, Yaeji has been working on unpacking her childhood, which she admits she blocked out most of from her memory. Her parents have long been business owners in the K-beauty industry, which forced the family to move around a lot when she was young. Young Kathy Lee spent parts of her adolescence in Flushing, Queens, where she was born, until she moved to Atlanta, Georgia, where she was the only Asian American in her school, and then Korea and Japan. Being a constant cultural transplant was jarring. âEvery marginalised person experiences it differently,â she explains while picking at a bowl of rice, âbut being multicultural is extra layered and complicated because youâre a part of different things. Itâs hard to know how much youâre a part of each thing, percentage wise. You canât quantify it.â
An only child who had to spend a lot of time alone, she became introverted to the point where her posture even became hunched â a protective turtle shell. Despite the trauma that came with her upbringing, Yaeji says it caused her to become âextremely open-mindedâ because she didnât feel like she had to fit any kind of mould. âI realised that something that means a lot here doesnât mean shit there,â she says.
Though her adolescence was largely marked by isolation, she does recall early memories of connecting with others through music, whether it was performing in karaoke rooms with her parents (âKiss Meâ by Sixpence None the Richer and âLuckyâ by Britney Spears were her go-to karaoke songs) or rallying with fellow classmates around the music style of bossa nova electronic and Shibuya-kei â made popular in the early 2000s by the band Clazziquai Project. The first time she led a group of people, though, revolved around a different hobby. In high school, she created a âMarketing and Advertising clubâ, mostly out of a âpassion for graphic designâ and partly to bolster her college résumé. She oversaw the members, she admits with a bashful grin, who would create posters for other clubs.