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The Myths Portal

1929 Belgian banknote, depicting Ceres, Neptune and caduceus
Ballads of bravery (1877) part of Arthurian mythology

Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion.

Myths are often endorsed by religious (when they are closely linked to religion or spirituality) and secular authorities. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in a primordial age when the world had not achieved its later form. Origin myths explain how a society's customs, institutions, and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals. (Full article...)

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Engraving depicting four anthropomorphic deities and two animals
Akkadian cylinder seal dating to c. 2300 BC, depicting the deities Inanna, Utu, Enki, and Isimud

Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore melam, an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's melam has on a human is described as ni, a word for the "physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ni, including the word puluhtu, meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them.

The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment of the god himself. As such, cult statues were given constant care and attention and a set of priests were assigned to tend to them. These priests would clothe the statues and place feasts before them so they could "eat". A deity's temple was believed to be that deity's literal place of residence. The gods had boats, full-sized barges which were normally stored inside their temples and were used to transport their cult statues along waterways during various religious festivals. The gods also had chariots, which were used for transporting their cult statues by land. Sometimes a deity's cult statue would be transported to the location of a battle so that the deity could watch the battle unfold. The major deities of the Mesopotamian pantheon were believed to participate in the "assembly of the gods", through which the gods made all of their decisions. This assembly was seen as a divine counterpart to the semi-democratic legislative system that existed during the Third Dynasty of Ur (c. 2112 BC – c. 2004 BC). (Full article...)

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To farmers of eastern Europe, the ala was a demon who led hail and thunderstorms over their fields, ruining their crops.

An ala or hala (plural: ale or hali) is a female mythological creature recorded in the folklore of Bulgarians, Macedonians, and Serbs. Ale are considered demons of bad weather whose main purpose is to lead hail-producing thunderclouds in the direction of fields, vineyards, or orchards to destroy the crops, or loot and take them away. Extremely voracious, ale particularly like to eat children, though their gluttony is not limited to Earth. It is believed they sometimes try devouring the Sun or the Moon, causing eclipses, and that it would mean the end of the world should they succeed. When people encounter an ala, their mental or physical health, or even life, are in peril; however, her favor can be gained by approaching her with respect and trust. Being in a good relationship with an ala is very beneficial, because she makes her favorites rich and saves their lives in times of trouble.

The appearance of an ala is diversely and often vaguely described in folklore. A given ala may look like a black wind, a gigantic creature of indistinct form, a huge-mouthed, humanlike, or snakelike monster, a female dragon, or a raven. An ala may also assume various human or animal shapes, and can even possess a person's body. It is believed that the diversity of appearances described is due to the ala's being a synthesis of a Slavic demon of bad weather and a similar demon of the central Balkans pre-Slavic population. In folk tales with a humanlike ala, her personality is similar to that of the Russian Baba Yaga. Ale are said to live in the clouds, or in a lake, spring, hidden remote place, forest, inhospitable mountain, cave, or gigantic tree. While ale are usually hostile towards humans, they do have other powerful enemies that can defeat them, like dragons. In Christianized tales, St. Elijah takes the dragons' role, but in some cases the saint and the dragons fight ale together. Eagles are also regarded as defenders against ale, chasing them away from fields and thus preventing them from bringing hail clouds overhead. (Full article...)

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