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Portal:Feminism

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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. (Full article...)

Featured article

Catherine de' Medici, by François Clouet
Catherine de' Medici's building projects included the Valois chapel at Saint-Denis, the Tuileries Palace, and the Hôtel de la Reine in Paris, and extensions to the château, near Blois. Born in 1519 in Florence to an Italian father and a French mother, Catherine de' Medici was a daughter of both the Italian and the French Renaissance. She grew up in Florence and Rome under the wing of the Medici popes, Leo X and Clement VII. In 1533, at the age of fourteen, she left Italy and married Henry, the second son of Francis I and Queen Claude of France. On doing so, she entered the greatest Renaissance court in northern Europe. King Francis set his daughter-in-law an example of kingship and artistic patronage that she never forgot. She witnessed his huge architectural schemes at Chambord and Fontainebleau. She saw Italian and French craftsmen at work together, forging the style that became known as the first School of Fontainebleau. Francis died in 1547, and Catherine became queen consort of France. But it wasn't until her husband King Henry's death in 1559, when she found herself at forty the effective ruler of France, that Catherine came into her own as a patron of architecture. Over the next three decades, she launched a series of costly building projects aimed at enhancing the grandeur of the monarchy. During the same period, however, religious civil war gripped the country and brought the prestige of the monarchy to a dangerously low ebb.
Queen Elizabeth I of England
Queen Elizabeth I of England
Credit: Steven van der Meulen

A portrait of Queen Elizabeth I of England in her early 30s by Steven van der Meulen. Parliament and the public expected her to marry to continue the royal lineage. The large two meter tall painting was intended to emphasize her availability and made full use of the symbolism popular in Tudor England. The tapestry in the background features a royal crest to the left with an empty throne beneath it, representing the hope for future king (and therefore the queen's marriage). To the right of the tapestry is a scheme of ripe fruit and sweet flowers, echoing the queen's "ripeness" for matrimony. This theme is further reinforced by Queen Elizabeth holding a carnation, which was considered a symbol of marriage. Though she had many suitors, Queen Elizabeth would never marry, later being venerated as the "Virgin Queen".

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Makhtaran Bibi

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Betty Friedan
If divorce has increased by one thousand percent, don't blame the women's movement. Blame the obsolete sex roles on which our marriages were based.
Emmeline Pankhurst
Emmeline Pankhurst was a political activist and leader of the British suffragette movement. Although she was widely criticised for her militant tactics, her work is recognised as a crucial element in achieving women's suffrage in Britain. However, historians disagree about whether she did more to help or hinder public support for the cause. Born and raised in Manchester by politically active parents, Pankhurst was introduced at a young age to the women's suffrage movement. In 1878 she married Richard Pankhurst, a barrister known for supporting women's right to vote. She quickly became involved with the Women's Franchise League, which advocated suffrage for women. After her husband died in 1898, Pankhurst founded the Women's Social and Political Union, an all-women suffrage advocacy organisation dedicated to "deeds, not words". The group placed itself separately from – and often in opposition to –political parties. The group quickly became infamous when its members smashed windows and assaulted police officers. Pankhurst, her daughters, and other WSPU activists were sentenced to repeated prison sentences, where they staged hunger strikes to secure better conditions. In 1913 several prominent individuals left the WSPU, among them Pankhurst's daughters Adela and Sylvia. The family rift was never healed. With the advent of World War I, Emmeline and her daughter Christabel called an immediate halt to militant suffrage activism in order to support the British government against the "German Peril". They urged women to aid industrial production, and encouraged young men to fight. In 1918 the Representation of the People Act granted votes to women over the age of 30. Pankhurst transformed the WSPU machinery into the Women's Party, which was dedicated to promoting women's equality in public life. In her later years she became concerned with what she perceived as the menace posed by Bolshevism, and – unhappy with the political alternatives – joined the Conservative Party. She died in 1928 and was commemorated two years later with a statue in Victoria Tower Gardens.

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Louisa Lawson

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